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ASH WEDNESDAY 2011

“All go to the same place; all come from dust, and to dust all return.” Ecclesiastes 3:20 (NIV)

“Then the LORD God formed a man from the dust of the ground and breathed into his nostrils the breath of life, and the man became a living being.” Genesis 2:7 (NIV)

Welcome to Ash Wednesday 2011, the first day of Lent 2011! Are you ready for this amazing journey with Jesus that’s beginning today? I pray that you are.

What exactly is the importance of having the ashes smeared on our foreheads in the middle of the week? Well, I believe the scriptures above give us some clues as to what this ritual can mean.

The first text from Ecclesiastes is the one that is quoted as the ashes are placed, in the sign of the cross, on our foreheads. “Dust thou art, and to dust thou shalt return.” It’s basically a reminder that we’re all going to die on day. “How morbid!” you say. Morbid? Maybe. And a fact of life. We don’t get out of here alive! And yet, this is only part of the story … as the second scripture reminds us.

We are told by the writers of Genesis two (versus what we’re told by the writers of Genesis one, a lesson for another time) that God formed us humans “from the dust of the earth.” Yet, God didn’t stop there. In a most intimate and loving act God “breathed into our nostrils the breath of life.” It was only after God did this “breathing into us” that we became “living beings.” While remembering that we are dust, let us also remember we are much more than dust.

As we move through the realities of this 2011 Lenten season grappling with the challenges/opportunities of our sometimes frail, failure-proned, foible-ridden lives ( and during Lent we do this grappling by fasting, praying, confessing, giving to others, etc.) let’s not forget the other side of the reminder the ashes offer us. We are failing flesh infused with the very life of God! When we do our repenting (which means to turn) this holy season, let’s repent of the fact that we so often forget this truth. Here the words of Jesus and the Apostle Paul as you begin your Lenten faith journey this Ash Wednesday:

“I can of Myself do nothing.” John 5:30a (NKJV)

“I can do all things through Christ who strengthens me.” Philippians 4:13 (NKJV)

Lenten Blessings …

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New Wine for New Wineskins: Lent 2011

“And no one pours new wine into old wineskins. Otherwise, the wine will burst the skins, and both the wine and the wineskins will be ruined. No, they pour new wine into new wineskins.” Mark 2:22 (NIV)

On Wednesday, March 9th, we’ll officially begin the holy season of Lent with our Ash Wednesday observances. We’ll join with the faithful around the globe in preparing our hearts and lives for the joyous celebration of new life at Easter. To fully experience the joy of Easter there are some things we intend to do (sort of like some are doing in their gardens now) to prepare ourselves for receiving all God has for us, not only at Easter, but also throughout this Lenten season as well.

In the passage above, from the Gospel of Mark , we have a response Jesus offers to those who were asking him why his disciples were not fasting like John’s disciples were (see Mark 2:18-22). Basically, Jesus says “a new thing is happening with my arrival and through my presence, and it appears you’re not ready for this new thing because you’re so stuck on the old things.” (Note: this is an EXTREMELY rough paraphrase!) What an amazing image he offers … wine in wineskins.

Wineskins?! Here’s what’s meant here (thanks to www.JesusWalk.com):

“Wineskins were made of whole tanned goatskins where the legs and tail were cut off and had been sealed (1 Samuel 1:24; 2 Samuel 16:1). In the Old Testament, the Hebrew word nebel, “skin-bottle, skin,” is translated by the KJV as “bottle” which gives us images of glass wine bottles. But these were rather whole goatskins, with nubbins bulging out where the legs once were, the neck tied off where the wine has been poured in, the whole large skin bulging almost to bursting as the carbon dioxide gas generated by the fermentation process stretches it to its limit. Fermentation in the wineskin might continue for another two to four months until the process slows down and stops. By that time the skin has been stretched to its limit. The alcohol is probably about 12%, and the collagen protein that gives the leather its stretching ability has been stretched out, and probably denatured by the alcohol, destroying its natural resiliency. The skin’s ability to contract and stretch again has been lost.”

What Jesus came to reveal to the folks back then, and to us now, is like “new wine.” It called (calls) folks to be stretched beyond their wildest imaginations, spiritually speaking. The folks in his day had a rough time with it, and most of us have a difficult time with much of what he came to show us (one example: “love your enemies and do good to those who mistreat you.”).

The “wineskins” Jesus refers to are what I believe could be our hearts. Some of us have hearts that have already been stretched to the limit by hurtful, shameful and guilt-ridden past experiences. Some of us walk around with what the Bible might call a “hardened heart,” which might be considered a heart that has been broken so many times, and in so many ways, that we feel it can’t take anymore. So, we close our hearts and they become like stone. They become “old wineskins” that can’t receive, or effectively hold, the “new wine” that Jesus offers and the Holy Spirit brings to us. This Lenten season it’s our intention to do something about this as we journey together!

One thing we’ll do together is share in daily Lenten devotionals, which will be posted on this website. You’re invited to prayerfully consider the words of Max Lucado each day of Lent 2011. Mr. Lucado has a way of making the truths of the Gospel message come alive for 21st century readers. As you read these devotionals each day your invited to consider three questions to begin your reflections:

1. In what way does this reading call me to experience or express something new (i.e. a new belief, attitude, thought, behavior, pattern, etc.)?

2. How does this reading challenge me (i.e. rub me in a way(s) that causes me to feel uncomfortable)?

3. How can the Spirit aid me and guide me in moving through whatever this reading stirs in me that may be calling me to experience “new wine” (New Life in Christ)?

Allow these three questions to “jump start” your journey into having your heart stretched by the “new wine” the Spirit will continually bring you in this time of journeying with Christ.

Lenten Peace …

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